Senin, 29 Desember 2014

[U810.Ebook] Download Ebook The Neiman Marcus Christmas Book Catalog 1967, by Neiman Marcus

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The Neiman Marcus Christmas Book Catalog 1967, by Neiman Marcus

  • Sales Rank: #11051258 in Books
  • Published on: 1967
  • Binding: Paperback

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Sabtu, 27 Desember 2014

[W620.Ebook] PDF Ebook Apollonius Of Tyana The Nazarene, by R. W. Bernard M.D.

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Apollonius Of Tyana The Nazarene, by R. W. Bernard M.D.

The author is highlighting the historical similarities of Apollonius of Tyana to Jesus of Nazareth. He asserts that while historical records exist for Apollonius, the only historical records for Jesus were of his disciples and in a much later time frame. While a jewish sorcerer existed according to the Talmud he lived about 100 years prior to the biblical record of Jesus of Nazareth. Argument can be drawn that when "Christianity" was patched together by Constantine the powers to be replaced the name and hence the life and deeds of Jesus are fictionalized events borrowed from the life and travels of Apollonius.

  • Sales Rank: #746640 in Books
  • Published on: 2009-03-06
  • Original language: English
  • Number of items: 1
  • Dimensions: 9.00" h x .39" w x 6.00" l, .54 pounds
  • Binding: Paperback
  • 170 pages

About the Author
There is very little known about the author except that he was a medical doctor and author of esoteric books. His other books include "The Hollow Earth" and other UFO and paranormal subjects.

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5 of 6 people found the following review helpful.
Apollonius of Tyana The Nazarene
By Darlene from Kansas
VERY INTERESTING! And this is NOT the first book I've read about the life of Apollonius. There is a lot to consider in the subject matter, and if 1/2 of what is written is really true, we will ALL have to reconsider a great deal of our past mythologies and belief systems, and upgrade our systems to new "truths".

Darlene, from Kansas, the Land of "OZ"

0 of 1 people found the following review helpful.
Apollonius the great master
By CARDUZA
this is an excellent book..it is a real treasure of good reading

0 of 1 people found the following review helpful.
Five Stars
By Trisha
A must read for any truth seeker!

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Kamis, 25 Desember 2014

[T203.Ebook] Ebook The Art of Not Being Governed: An Anarchist History of Upland Southeast Asia (Yale Agrarian Studies Series), by James C. Scott

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The Art of Not Being Governed: An Anarchist History of Upland Southeast Asia (Yale Agrarian Studies Series), by James C. Scott

For two thousand years the disparate groups that now reside in Zomia (a mountainous region the size of Europe that consists of portions of seven Asian countries) have fled the projects of the organized state societies that surround them—slavery, conscription, taxes, corv�e labor, epidemics, and warfare. This book, essentially an “anarchist history,” is the first-ever examination of the huge literature on state-making whose author evaluates why people would deliberately and reactively remain stateless. Among the strategies employed by the people of Zomia to remain stateless are physical dispersion in rugged terrain; agricultural practices that enhance mobility; pliable ethnic identities; devotion to prophetic, millenarian leaders; and maintenance of a largely oral culture that allows them to reinvent their histories and genealogies as they move between and around states.

In accessible language, James Scott, recognized worldwide as an eminent authority in Southeast Asian, peasant, and agrarian studies, tells the story of the peoples of Zomia and their unlikely odyssey in search of self-determination. He redefines our views on Asian politics, history, demographics, and even our fundamental ideas about what constitutes civilization, and challenges us with a radically different approach to history that presents events from the perspective of stateless peoples and redefines state-making as a form of “internal colonialism.” This new perspective requires a radical reevaluation of the civilizational narratives of the lowland states. Scott’s work on Zomia represents a new way to think of area studies that will be applicable to other runaway, fugitive, and marooned communities, be they Gypsies, Cossacks, tribes fleeing slave raiders, Marsh Arabs, or San-Bushmen.

  • Sales Rank: #939923 in Books
  • Published on: 2009-09-30
  • Original language: English
  • Number of items: 1
  • Dimensions: 9.25" h x 1.31" w x 6.13" l, 1.72 pounds
  • Binding: Hardcover
  • 464 pages

Review
“James Scott has produced here perhaps his most masterful work to date. It is deeply learned, creative and compassionate. Few scholars possess a keener capacity to recognize the agency of peoples without history and in entirely unexpected places, practices and forms. Indeed, it leads him ever closer to the anarchist ideal that it is possible for humans not only to escape the state, but the very state form itself.”—Prasenjit Duara, National University of Singapore



(Prasenjit Duara)

“A brilliant study rich with humanity and cultural insights, this book will change the way readers think about human history—and about themselves. It is one of the most fascinating and provocative works in social history and political theory I, for one, have ever read.”—Robert W. Hefner, Boston University

(Robert W. Hefner)

"Underscores key, but often overlooked, variables that tell us a great deal about why states rise and expand as well as decline and collapse. There are no books that currently cover these themes in this depth and breadth, with such conceptual clarity, originality, and imagination. Clearly argued and engaging, this is a path-breaking and paradigm-shifting book."—Michael Adas, Rutgers University

(Michael Adas)

“Finally, a true history of what pressures indigenous peoples face from these bizarre new inventions called nation states. Jim Scott has written a compassionate and complete framework that explains the ways in which states try to crowd out, envelop and regiment non-state peoples. He could take out every reference to Southeast Asia and replace it with the Arctic and it would fit the Inuit experience too. We need real applicable history that works, that fits. Truth like this, it's too darn rare.”—Derek Rasmussen, former community activist in the Inuit territory of Nunavut, advisor to Nunavut Tunngavik Inc. (Derek Rasmussen)

Bronze medal winner of the 2009 Book of the Year Award in the Political Science category, presented by ForeWord Magazine (Book of the Year Award ForeWord Magazine 2010-01-01)

“Scott’s panoramic view will no doubt enthrall many readers . . . one doesn’t have to see like a Zomian nor pretend to be an anarchist to appreciate the many insights in James Scott’s book.”--Grant Evans, Times Literary Supplement
(Grant Evans Times Literary Supplement 2010-02-20)

Winner�of the 2010 Fukuoka Asian Academic Prize, given by the Fukuoka Asian Culture Prize Committee (Fukuoka Asian Academic Prize Fukuoka Asian Culture Prize Committee 2010-01-01)

A finalist in the category of Nonfiction for the 2010 Connecticut Book Award, given by the Connecticut Center for the Book (Connecticut Book Award finalist Connecticut Center for the Book 2010-08-23)

Winner of the 2010 John K. Fairbank Book Prize, given by the American Historical Association (John K. Fairbank Book Prize American Historical Association (AHA) 2010-11-01)

Winner of the 2010 Bernard Schwartz Book Award, given by the Asia Society (Bernard Schwartz Book Award Asia Society 2010-11-30)

"It is a clearly and beautifully argued book. . . . The Art of Not Being Governed fits together nicely with its predecessor as a landmark work of early 21st century social science. . . . It casts patterns of history into sharp relief that would otherwise languish in obscurity."—Henry Farrell, The American Interest (Henry Farrell The American Interest 2011-02-01)

". . . a�sprawling, creatively 'disorderly' and beautifully written book. . . . [It is] dotted with memorable phrases and beautifully crafted paragraphs."—Tony Day, South East Asia Research (Tony Day South East Asia Research)

"Scott's books is refreshingly welcome. . . . The author argues his case in a clear, comprehensible, and erudite fashion leaving readers in little doubt as to where he stands. . . . It has made a significant contribution by highlighting egalitarianism and independence as the ideals of hill societies. . . . Scott has provided us with a platform for rethinking ethnic identities and inter-ethnic relations."—Christian Daniels, Southeast Asian Studies (Christian Daniels Southeast Asian Studies)

"This book may well become a cult classic."—Sanjay Subrahmanyam, London Review of Books (Sanjay Subrahmanyam London Review of Books)

About the Author
The author of several books including Seeing Like a State, James C. Scott is Sterling Professor of Political Science, professor of anthropology, and codirector of the Agrarian Studies Program, Yale University, and a fellow of the American Academy of Arts and Sciences.

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78 of 81 people found the following review helpful.
Hobbes was Wrong!
By Arnold
Scott's thesis in this book is simple yet profound. He argues that many "primitive" tribal peoples actually made a conscious decision to adopt a "simpler" lifestyle in order to avoid the burdens of living under organized states. For much of history, the "civilized" state collected taxes and enslaved people, but didn't do much to help people. Tribal societies, Scott argues, adopted a nomadic lifestyle, planted root crops that were more difficult to find, and unlearned literacy all in an attempt to separate themselves from a certain political way of life they found oppressive. I was extremely skeptical of Scott's argument before reading the book, but now I find that Scott's thorough job in The Art of Not Being Governed: An Anarchist History of Upland Southeast Asia (Yale Agrarian Studies Series) is simply too compelling to ignore. As Scott himself points out, it also undermines Hobbes; far from people moving from a state of nature to the Leviathan state, many people want to flee the state to return to nature.

51 of 55 people found the following review helpful.
Historical Anarchy/Conceptual Anarchy and How Historical Processes Really Work
By Yariou Wellmouth
The thesis is pretty much be as follows:

- There exists a zone in Southeast Asia and South Asia, for the most part at higher elevations, where people have always actively resisted incorporation in anything like a state.

- These people have generally been called primitive and been considered to be lesser on an evolutionary scale, inferior versions of "us," whether "us" means the traditional and precolonial state societies in the region, colonial powers, or postcolonial "independent" nation-states.

- But in reality these people are not and have not been primitive traces of the past; instead they have actively resisted taking part in what we have always been taught is "progress." They have chosen to flee taxes, forced labor/slavery, conscription, and authority in general.

- In fact (a) these "hill people" have always been in a symbiotic relationship with states, providing economic resources, for example, via trade, and (b) people have moved back and forth across the actually permeable boundary between these non-state social milieus and the realm of states. People have, in other words, throughout history fled states for the hills and sometimes (when perceived as advantageous) left the hills for the state.

- Sadly, this may not be as possible as it used to be, but Scott's work suggests to this reader that what the non-state realm of Zomia actually means for us is that resistance to what one might call "capture" is always possible. This doesn't necessarily have to mean not paying taxes or living in the woods, perhaps. It can also mean thinking freely, in ways that are not pre-fabricated, in ways in which we were not taught, in creative ways....

Good book.

14 of 14 people found the following review helpful.
Embracing Anarachy
By Robert D. Read
A Review
The Art of Not Being Governed

Modern Society in the 21st Century has adopted the perception that anarchist principles are beliefs that can only exist outside the concepts of civilization. Hence, it is customary to equate such conditions to those peoples that embrace the freedom and liberties that exist outside of a defined Nation-State. Peoples that fall within that category are generally considered to be untamed barbarians, savages, anti-state or otherwise classified in similar derogatory terms which translate into being outside the norm. Conventional wisdom, at least in the minds-eye of 21st Century adherents is that those living outside State control are primitive, backward societies existing in the backwaters of ever advancing civilizations.

In this book, author James C. Scott dispels many of these myths and suggests strongly that those people living outside the confines of statehood do so of their own conscious, deliberate actions to avoid the onerous dictates of those who would seek to enslave them. Obviously, his expertise is in the examination of societies in that portion of the world that he terms Zomia, i.e. those regions comprised of Southeast Asia (Vietnam, Thailand, Siam, Burma, Southern China and portions of India and Afghanistan. Obviously, as an anthropologist and political scientist, he is well qualified to comment with some authority on the subject. He does not however neglect to comment on similar conditions amongst other societies that have shunned civilization to avoid the onerous effects of confiscatory taxation, forced corvette labor, military conscription and enforced religious edicts.

In the cited example of Zambia, he classifies the two groups simultaneously dwelling in the region as Valley people and Hill people. The distinction is primarily based on the altitude inhabited by the two distinct groups; the Hill people are further stratified by the approximately how many meters of altitude segregate various bands or groups one from another.

The Valley people that occupy the lower terrain are principally identified as being fixed grain producing farmers that cultivate wet-rice (irrigated) crops. Hence they are much easier to identify, catalogue, and transformed into tax paying subjects owing allegiances to their rulers. Consequently, they are transformed into not necessarily willing members of the State and are considered part of a civilized society. The downside of this upward gain in status is the attendant increase in their exposure to exorbitant often confiscatory taxes, forcible servitude as corvee laborers, military conscription, and put at the risk of becoming fair game for slave traders in either the commercial sense or as enslaved by adjacent Nation-States.

The Hill people, on the other hand, living at higher altitudes in much rougher terrain are best adapted to hunting and foraging, swindling, cultivation of root crops that are less observable by the tax authorities, and living in much smaller groups; all factors that greatly enhance their mobility. Therefore they can escape the less than tender mercies of the Valley people's rulers. While they may dwell within the boundaries of the territories established by the Valley rulers, a combination of the Hill people's impenetrable terrain and the other factors mentioned make them essentially non-statists.

Scott theorizes that when conditions in the Valley deteriorated or became more onerous the Valley people would tend to migrate into the hills and renounce their claim to statehood. Hence, in frequent waves of migration the Hill People's population would increase somewhat in proportion to the severity of social/economic conditions in the valleys. These new immigrants would tend to settle at lower elevations and the established Hill People would move into bands of lands at higher elevations. The point being that by relinquishing their statehood, so-called civilized members of society would consciously and deliberately join the stateless barbarians to escape persecution by their rulers. He also notes that in the dying days of the Roman Empire a considerable number of ex-Roman citizens sought refuge and asylum amongst the ranks of the barbarians. So his observations as they relate to Zambia are apropos to similar conditions in many other parts of the world. Persecuted settled societal groups would become nomads or herdsmen, etc, etc.

The balance of Scott's thesis is a detailed examination of how and by what means the residents of Zambia adapted their living conditions, their culture, their religions, and even their language patterns in order to avoid being absorbed by the State. This adaptation has been going on for a long time - a time-frame measurable in centuries - from pre-colonial times up to and including the colonization by European States. And, continues up into the present day and age.

In today's 21st Century World there are fewer and fewer regions that are suitable uninhabited to lend themselves to those seeking to escape tyranny. In America, for example, and in many parts of Western Europe there are scant places were a liberty-minded or freedom-loving people can escape absorption and the States imposed enforcement and coercion that accompanies their forced adoption of state-hood. At best perhaps is the ability to distance ones self from the grasp of the State as much as possible.

There is, of course, a rather radical solution which is finding favor amongst a growing number of individuals who are willing to become expatriates and migrate to other countries where onerous taxation, over-regulation and the erosion of liberties are less stifling. It could be expected that as monetary controls expand and the freedom of mobility are eroded the flight to more hospitable social/economic climes will cease to be a trickle and become a gush.

R. David Read

Abbeville, Louisiana
May 5, 2012

Word count: 919

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Minggu, 21 Desember 2014

[L686.Ebook] Free PDF Encyclopédie Universelle des 15000 plantes et fleurs de jardin de A à Z, by Christopher Mickell, Patrick Mioulane, Royal Hor

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Encyclopédie Universelle des 15000 plantes et fleurs de jardin de A à Z, by Christopher Mickell, Patrick Mioulane, Royal Hor



Encyclopédie Universelle des 15000 plantes et fleurs de jardin de A à Z, by Christopher Mickell, Patrick Mioulane, Royal Hor

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Encyclopédie Universelle des 15000 plantes et fleurs de jardin de A à Z, by Christopher Mickell, Patrick Mioulane, Royal Hor

  • Sales Rank: #16847953 in Books
  • Published on: 1999-10-01
  • Original language: French
  • Dimensions: 3.11" h x 9.84" w x 12.36" l,
  • Binding: Hardcover

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Rabu, 17 Desember 2014

[V993.Ebook] Download The Wise Man's Fear: The Kingkiller Chronicle: Day Two, by Patrick Rothfuss

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The Wise Man's Fear: The Kingkiller Chronicle: Day Two, by Patrick Rothfuss

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The Wise Man's Fear: The Kingkiller Chronicle: Day Two, by Patrick Rothfuss

“There are three things all wise men fear: the sea in storm, a night with no moon, and the anger of a gentle man.”
My name is Kvothe. You may have heard of me.

So begins the tale of a hero told from his own point of view—a story unequaled in fantasy literature. Now in The Wise Man’s Fear, Day Two of The Kingkiller Chronicle, Kvothe takes his first steps on the path of the hero and learns how difficult life can be when a man becomes a legend in his own time.

  • Sales Rank: #1212 in Books
  • Brand: Rothfuss, Patrick
  • Published on: 2013-04-02
  • Released on: 2013-04-02
  • Original language: English
  • Number of items: 1
  • Dimensions: 6.75" h x 2.00" w x 4.19" l, 1.00 pounds
  • Binding: Mass Market Paperback
  • 1120 pages

Amazon.com Review

Amazon Best Books of the Month, March 2011: The Wise Man's Fear continues the mesmerizing slow reveal of the story of Kvothe the Bloodless, an orphaned actor who became a fearsome hero before banishing himself to a tiny town in the middle of Newarre. The readers of Patrick Rothfuss's outstanding first book, The Name of the Wind, which has gathered both a cult following and a wide readership in the four years since it came out, will remember that Kvothe promised to tell his tale of wonder and woe to Chronicler, the king's scribe, in three days. The Wise Man's Fear makes up day two, and uncovers enough to satisfy readers and make them desperate for the full tale, from Kvothe's rapidly escalating feud with Ambrose to the shockingly brutal events that mark his transformation into a true warrior, and to his encounters with Felurian and the Adem. Rothfuss remains a remarkably adept and inventive storyteller, and Kvothe's is a riveting tale about a boy who becomes a man who becomes a hero and a killer, spinning his own mythology out of the ether until he traps himself within it. Drop everything and read these books. --Daphne Durham


Author One-on-One: Patrick Rothfuss and Brandon Sanderson
In an exclusive interview for Amazon.com, epic fantasy authors Patrick Rothfuss (The Wise Man's Fear) and Brandon Sanderson (Towers of Midnight) sat down to discuss collaborating with publishers, dealing with success, and what goes into creating and editing their work.

Rothfuss: Heya Brandon.

Sanderson: Hey there, Pat. Nice talking with you again.

Rothfuss: Thanks for being willing to do this. I know you're insanely busy these days.

Okay. Let me just jump right in here with a question. How long was Way of Kings? I heard a rumor that the ARC I read was 400,000 words long. It didn't really feel like it…

Sanderson: Let me see. I will open it right now and word count it, so you have an exact number. It’s 386,470 words, though the version you read was an advance manuscript, before I did my final 10% tightening draft, which was 423,557 words.

I didn’t really want it to be that long. At that length we’re running into problems with foreign publishers having to split it and all sorts of issues with making the paperback have enough space. I didn’t set out to write a thousand-page, 400,000-word book. It’s just what the novel demanded.

Rothfuss: Wise Man's Fear ended up being 395,000 words. And that's despite the fact that I've been pruning it back at every opportunity for more than a year. I'd spend weeks trimming superfluous words and phrases, extra lines of dialogue, slightly redundant description until the book was 12,000 words shorter.

Then a month later I'd realize I needed to add a scene to bring better resolution to a plot line. Then I'd add a couple paragraphs to clarify some some character interaction. Then I'd expand an action scene to improve tension. Suddenly the book's 8,000 words longer again.

Sanderson: Yeah, that’s exactly how it goes.

It’s very rare that I’m able to cut entire scenes. If I can cut entire scenes that means there’s something fundamentally not working with the sequence and I usually end up tossing the whole thing and rewriting it. But trimming, or pruning as you described it, works very well with my fiction.

I can usually cut fifteen percent off just by nurturing the text, pruning it, looking for the extraneous words and phrases. But I wonder if in doing that there’s a tendency to compensate. There’s a concept in dieting that if someone starts working out really hard, they start to say, “Well, that means I can now eat more,” and you’ll find people compensating for the extra calorie loss by eating more because they feel they can. I wonder if we do that with our fiction. I mean, I will get done with this big long trim and I’ll say, “Great, now I have the space to do this extra thing that I really think the story needs,” and then the story ends up going back to just as long.

Though at least in my case I can blame my editor too. He’s very good with helping me with line edits, but where we perhaps fuel each other in the wrong way is that he’ll say, “Ooh, it’d be awesome if you add this,” or “This scene needs this,” or “Can you explain this?” And I say, “Yes! I can explain that. I’d love to!” And then of course the book gets longer and then we both have to go to Tom Doherty with our eyes downward saying, “Um, the book is really long again, Tom. Sorry.”

I have a question for you, then. Did you always intend the Kingkiller Chronicle to be three days split across three books? Or did you start writing it as one book and then split it? What’s the real story behind that?

Rothfuss: Assuming I had any sort of plan at the beginning is a big mistake. I just started writing. I didn't have a plan. I didn't know what I was doing.

For years and years I just thought of it as The Book in my head. I've always thought of it as one big story. Then, eventually I realized it would need to be broken up into volumes.

I can't say why I picked three books except that three is a good number. It's sort of the classic number. And while the story is working well in this format, part of me wishes I'd broken it into smaller chunks. This second book has so many plotlines. If I'd written this trilogy as say, 10 books, each one would be much shorter and self contained. More like the Dresden Files.

That's pointless musing though. I'm sure if I'd written smaller volumes right now I'd be thinking, "Oh! if only I'd written these as longer books I could play more with interwoven plot lines…"

Read the full interview

From Publishers Weekly
Starred Review. As seamless and lyrical as a song from the lute-playing adventurer and arcanist Kvothe, this mesmerizing sequel to Rothfuss's 2007's debut, The Name of the Wind, is a towering work of fantasy. As Kvothe, now the unassuming keeper of the Waystone Inn, continues to share his astounding life story—a history that includes saving an influential lord from treachery, defeating a band of dangerous bandits, and surviving an encounter with a legendary Fae seductress—he also offers glimpses into his life's true pursuit: figuring out how to vanquish the mythical Chandrian, a group of seven godlike destroyers that brutally murdered his family and left him an orphan. But while Kvothe recalls the events of his past, his future is conspiring just outside the inn's doors. This breathtakingly epic story is heartrending in its intimacy and masterful in its narrative essence, and will leave fans waiting on tenterhooks for the final installment. (Mar.)
(c) Copyright PWxyz, LLC. All rights reserved.

Review
"The best epic fantasy I read last year... I gulped it down in a day, staying up almost to dawn reading, and I am already itching for the next one. He's bloody good, this Rothfuss guy."
— George R. R. Martin, #1 New York Times bestselling author of A Game of Thrones

“As seamless and lyrical as a song from the lute-playing adventurer and arcanist Kvothe, this mesmerizing sequel to Rothfuss’s 2007 debut, The Name of the Wind, is a towering work of fantasy.... This breathtakingly epic story is heartrending in its intimacy and masterful in its narrative essence, and will leave fans waiting on tenterhooks for the final installment.”
— Publishers Weekly (starred)

“Reminiscent in scope of Robert Jordan’s Wheel of Time series and similar in feel to the narrative tour de force of The Arabian Nights, this masterpiece of storytelling will appeal to lovers of fantasy on a grand scale.”
— Library Journal (starred)

“The Wise Man’s Fear fairly leaps off the page, whatever the setting and circumstances”
— Locus

“This sequel carries the first book’s ideas and wild exuberance further, with aplomb. By combining bold choices with bolder sincerity, Rothfuss has found one of the secrets of great storytelling. He doesn’t reinvent the wheel, but he knows damn sure how to ride it.”
— The Onion A. V. Club

“In the end, I think that if I distill why I've loved these books so much more than others, it's because of this: They're beautiful. Wise Man's Fear is a BEAUTIFUL book to read. Masterful prose, a sense of cohesion to the storytelling, a wonderful sense of pacing.... None of that is the reason for the awesomeness any more than a single dab of paint is the reason why a Monet is a thing of wonder. But if you step back...you are left with a sense of awe. There is a beauty to Pat's writing that defies description.”
— Brandon Sanderson, New York Times bestselling author of The Way of Kings

“The Wise Man's Fear was worth waiting for. It’s about as good as this kind of fantasy can possibly get.... This is an extremely immersive story set in a flawlessly constructed world and told extremely well. I don’t want to criticize it and analyse it—I don’t want to step that far away from it. I want to sink down below the surface of it and become completely immersed.”
— Jo Walton, Tor.com

Most helpful customer reviews

1114 of 1279 people found the following review helpful.
This Book is Bi-Winning
By James M. Bennett
I love The Name of the Wind. In fact, I've been able to make myself a hero on oodles of occasions by recommending Name of the Wind to people "looking for a good book." The only person I've recommended it to who didn't really care for it was my wife. So figure that one out.

I received Wise Man's Fear from Amazon early Tuesday morning and devoured it. I was never bored while reading it - the characters were sharp, Rothfuss is a ridiculously skilled writer, and there's plenty in this book to keep you engrossed and entertained.

So why three stars? Why am I not falling all over myself to praise this one?

Because it's kind of a mess. An engrossing, brilliant, hot and swanky mess, but a mess just the same.

My biggest problem is that, with some minor, token exceptions, I know exactly as much about the Chandrian as I did before I read this book. Same goes for the Amyr and the Valeritas door in the archives. I actually feel like I know less about the framing story with the Scrael and Kvothe's slow-mo death wish. All the new things Rothfuss reveals in Book II are things that are kind of cool and groovy in their own right, but they seem fairly inconsequential to the overall story, and often they feel as if they've been dragged in from the Kvothe band's inferior opening act. It's like I've watched an entire season of a Kvothe TV series that is saving all the good bits for sweeps, which presumably doesn't arrive until Book III.

And, to dangerously and alchemically mix metaphors, Book III is going to have to do a whole lot of heavy lifting to tie up all the loose ends. I would not be surprised if the Kingkiller Chronicles isn't really as trilological as Rothfuss initially intended. (No, trililogical isn't really a word. Shut up.)

And, to move from the trililogical to the puritanical, I found it jarring that Kvothe shifted from Gentlemanly Prude to Sheenlike Horndog in about twenty pages. Lots more sex in this book than the recommended daily allowance. Kvothe also kills a lot of people in very gruesome and bloody ways, and, disconcertingly, he seems to enjoy it altogether more than he ought. He's a very interesting, compelling character, but I don't like him nearly as much as I did before this book started. But what do I know? He's on a drug called Kvothe, and if you took it, your children would weep over your exploded body. (For the record, I don't really like Charlie Sheen that much, either.)

Oh, that leads me to a minor spoiler: Kvothe also, apparently, nibbles on some obscure birth control root on a regular basis to keep his Kvothified spermies in check. This was the only moment in the book that I thought was unqualifiedly ridiculous. Kvothe loses everything he owns multiple times in this book, but somehow, someway, he holds onto his arboreal condoms? Please.

To sum up: Wise Man's Fear is a mixed, messy bag. Still love Rothfuss; still love The Name of the Wind, and will buy and devour the third book on the first day of its release.

224 of 260 people found the following review helpful.
From fascinating adult adventure to adolescent fantasy...
By E. Heard
The first half of Wise Man's Fear is an improvement over the previous book in the Kingkiller Chronicles. There is intrigue, mystery, complex interpersonal drama, great writing, and great pacing. Then halfway through the book, Rothfuss decides to let us in on the fantasies of his fifteen-year-old self, and the book goes downhill from there.

The book picks up precisely when the previous book left off, sparing little time to catch people up or re-explain everything in case a reader started with book two. I'm glad about that. I hate it when a series is up and running and the author or publisher feels that they need to throw in some exposition for people who didn't read the earlier books. Seriously...who starts a series at book two? Anyway...It goes great for a long while. I found the second half of the first book to be the best, and this seemed like a continuation of that. A lot happens, mostly having to do with Kvothe's adventures at the University and then on to a different land, where Kvothe gets some experience dealing with nobility and goes on an adventure with a ragtag group of adventurers.

Then...just over halfway through the book, the plot comes to a grinding halt. Don't want to spoil anything. So I'll just say that something happens that is totally unrelated to what had been going on in the first two books. It is mentioned in book one (I think), but only as one of Kvothe's many legendary accomplishments. Funny thing is, what happens is very similar to one of the fantasies I used to dream up before bed when I was a nerdy, lonely, sex-crazed teenager. I don't mind the occasional bit of self-indulgence from an author, but this goes on way too long, further emphasizing just how juvenile it is. After it is finally over, we are then diverted again to another side-adventure in which Kvothe learns how to fight. Once again, the teenage fantasies kick-in, and not only does he learn to fight, but he gets to have sex with hot women while doing doing it. As I was reading this, I couldn't help but chuckle and shake my head at just how unbelievable and juvenile the whole thing is. And yet again it goes on way too long. After these two bits are over, we get a bit of the good from the first half again...then the books is over.

I felt the author took too long with side-diversions and things left unresolved from book one were left hanging, especially his relationship with Denna. I'm not going to spoil anything, but I feel confident in advising anyone who hasn't read this yet to go ahead and skip the "romantic" scenes with Denna. Seriously. Just skip them. NOTHING is resolved. They are frustrating, and not in a Pride and Prejudice way, but in a "Yeah, yeah, dude...We get the picture...She's hard to get! Can we PLEASE move ON!!!" way. Also, Denna is the most uninteresting character in the series. Her only good qualities seem to be that she is pretty and witty. Given the many interesting women with whom Kvothe finds himself, Denna is the least exciting.

My favorite of Kvothe's relationships is the one with loan-shark Devi, a fascinating character who practically leaps off of the page. When you read her scenes, it almost feels like Rothfuss realizes how much more interesting she is than Denna, and so stubbornly stops himself from letting her truly shine in the way she should.

C'mon Patrick! Free Devi! ...Or else make Denna more interesting. We should be given a reason to fall in love her along with our protagonist. SO far, you have given us no reason for Kvothe's bizarre obsession with her, and given us every reason to fall in love with Devi. Can't blame us for that.

The book is worth reading if you can tell yourself to go ahead and skip ahead a few pages when it feels like it is meandering. I will read the third installment when it comes out. Hopefully Rothfuss will keep it moving forward and spare us the adolescent fantasies the next time around.

146 of 171 people found the following review helpful.
Every time the story started to gain momentum, it slammed into a wall
By Hokeyboy
Maybe the review title sounds like a pan, and I guess it is, but as much as I was absolutely enchanted by "The Name of the Wind", Rothfuss's followup "The Wise Man's Fear" left me tired and ultimately frustrated, and yet all the while I couldn't put it down. Many have spoken about how 1000 pages of story barely advanced anything in the grand scheme of things, and it's a sound argument. As pointed out by another review I read, WMF feels like Act 1: Part 2 rather then Act 2 of 3. It's a ***, maybe a *** 1/2 whereas the first one was a full *****.

*** SPOILERS FROM THIS POINT ON ***

My main problem was that every time it felt like the story was advancing and evolving in an organic way, Rothfuss slammed the breaks on the plot and sent Kvothe off in another disappointing direction. The transition from the University to the Maer's palace was fine enough, if you don't mind several chapters worth of plot excised (the shipwreck, pirates, etc.) I can see why it was removed -- anything to move the story along, right? We needed to get Kvothe to Vintas. OK, cool. And everything in that section of the book, the palace intrigue, political maneuvering, Kvothe's cunning and observation really felt like it was pushing Kvothe towards a new chapter in his life. And it was. And just as things got interesting and were leading towards a culmination of several hundred pages worth of plotting... Rothfuss decides to send Kvothe out on an elongated, drawn-out bandit hunt.

I felt the air draining from the novel's lungs. So now we have to start a whole new plotline just when things were getting REALLY good in Vintas. The Bandit Hunt. Great. What was the overall purpose? To introduce Kvothe to Tempi AND to show a brief glimpse of a Chandrian (who makes a hasty exit to no last impact). OK well several seemingly endless pages later, everything's wrapped up and we can get right back to Vintas, right?

Nope. He sees Feleurian one night (out of the blue), runs off after her, and the plot is sidelined AGAIN for a hundred pages of Kvothe: SEX GOD! He can't lose his virginity in a human way that reflects his growth into manhood, he has to pursue and subdue an anotherworldly Fae sex goddess who teaches him some combination of the Kama Sutra and the Malaysian Pile Driver that makes him the master cocksman of the universe. Oh and he gets a cloak and some plot exposition from a powerful talking tree. Can we get this over with please?

So now he comes back and he's banging half the universe, but OK, **NOW** the plot can start getting interesting again? Nope, Tempi's in trouble for teaching the Ketan and Lethani, so now he's going to run off and defend him in Admere. For the love of God, we don't have THAT many pages left in the book and we're off on another tangent. But it's OK because now not only is Kvothe a 16-year-old Sex God, he ends up being the only barbarian admitted to the world's baddest martial arts order as well. But as long as he ends up learning something from it, right?

Wrong. He goes back to the University and he's back EXACTLY where he was before, still headstrong, still angry, only now this time he has money. And the book ends.

I haven't mentioned Denna at all until now. Because the fine, mysterious, intriguing character from the first book became an annoying, obnoxious, forgettable buzzkill in this book. Every time she showed up -- magically, wherever Kvothe seemed to be -- she was the literally equivalent of 17-car pileup in a deep fog. The dynamic of their relationship never changed, and the sum change in their relationship from book to book is nonexistent.

And yet, for all the problems I had with the plot -- and there were many -- it was the details, the universe, the sense of wonder, the dialog, the humor, Rothfuss's prosaic writing style... it was the little things that I loved most. Overall I didn't think too much of the book. Taken on its own, it was fine. It just didn't seem to add up to much in the end, and the narrative kept tripping over itself so much that it never was able to maintain any momentum after the first half of the book or so. Disappointing.

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Kamis, 11 Desember 2014

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Rick Steves Belgium: Bruges, Brussels, Antwerp & Ghent

  • Sales Rank: #6015405 in Books
  • Published on: 1900
  • Binding: Paperback

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Kamis, 04 Desember 2014

[C328.Ebook] Download PDF Epic of Gilgamesh, by Morris Jastrow, Albert T. Clay

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Epic of Gilgamesh, by Morris Jastrow, Albert T. Clay

The Epic of Gilgamesh is an epic poem from ancient Mesopotamia. Dating from the Third Dynasty of Ur (circa 2100 BC), it is often regarded as the first great work of literature. The literary history of Gilgamesh begins with five Sumerian poems about 'Bilgamesh' (Sumerian for 'Gilgamesh'), king of Uruk. These independent stories were later used as source material for a combined epic. The story introduces Gilgamesh, king of Uruk. Gilgamesh, two-thirds god and one-third man, is oppressing his people, who cry out to the gods for help. For the young women of Uruk this oppression takes the form of a droit du seigneur — or "lord's right" to sleep with brides on their wedding night. For the young men (the tablet is damaged at this point) it is conjectured that Gilgamesh exhausts them through games, tests of strength, or perhaps forced labour on building projects...

  • Sales Rank: #1322301 in Books
  • Published on: 2015-08-20
  • Original language: English
  • Number of items: 1
  • Dimensions: 9.00" h x .43" w x 6.00" l, .58 pounds
  • Binding: Paperback
  • 188 pages

Amazon.com Review
This edition provides a prose rendering of The Epic of Gilgamesh, the cycle of poems preserved on clay tablets surviving from ancient Mesopotamia of the third mi llennium B.C. One of the best and most important pieces of epic poetry from human history, predating even Homer's Iliad by roughly 1,500 years, the Gilgamesh epic tells of the various adventures of that hero-king, including his quest for immortality, and an account of a great flood similar in many details to the Old Testament's story of Noah. The translator also provides an interesting and useful introduction explaining much about the historical context of the poem and the archeological discovery of th e tablets.

Review
"Andrew George has skillfully bridged the chasm between a scholarly re-edition and a popular work”
—London Review of Books

“Humankind’s first literary achievement...Gilgamesh should compel us as the well-spring of which we are inheritors...Andrew George provides an excellent critical and historical introduction.”
—Paul Binding, Independent on Sunday

“This volume will endure as one of the milestones markers...[George] expertly and easily conducts his readers on a delightful and moving epic journey.”
—Samuel A. Meier, Times Literary Supplement

“Appealingly presented and very readably translated...it still comes as an exhilarating surprise to find the actions and emotions of the Sumerian superhero coming to us with absolute immediacy over 30-odd centuries.
—Scotsman

“Andrew George has formed an English text from the best of the tablets, differentiating his complex sources but allowing the general reader a clear run at one of the first enduring stories ever told.”
—Peter Stothard, The Times

“An exemplary combination of scholarship and lucidity...very impressive...invaluable as a convenient guide to all the different strands which came together to produce the work we now call Gilgamesh.”
—Alan Wall, Literary Review

About the Author
N. K. Sandars studied, soon after the war, with Professor Gordon Childe at the Institute of Archaeology, University of London, and took the diploma of the Institute. She continued to work at Oxford, taking a B.Litt. degree in the prehistory of Europe, and thereafter she worked on the prehistory of the Aegean, receiving a studentship at St. Hugh’s College, Oxford, a scholarship from Oxford University and a travelling prize from the University of Liverpool. She has travelled extensively in Europe and in the Near and Middle East, and has taken part in excavations in the British Isles and overseas. She has contributed article to various journals and is the author of Bronze Age Cultures in France, Prehistoric Art in Europe, Poems of Heaven and Hell from Ancient Mesopotamia, and The Sea Peoples. She is a fellow the British Academy and of the Society of Antiquaries of London and a corresponding member of the German Archaeological Institute.

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18 of 19 people found the following review helpful.
Research version, not reading-for-pleasure version.
By Voracious Reader
I think which version of this you want depends on why you are reading it.

If you are a scholar, this might be your version. I assume it's close to the original. But the original is fragmented, and unclear, so if you just want to appreciate the story, this is NOT the edition you want.

Here's the opening paragraph:

"He who saw the deep, the country's foundation
[who] knew ... , was wise in all matters."

If you want to just read it, [who] and missing words "..." are just an annoyance. And it goes on like this.

If you are researching, the faithful representation may be a plus, if you just wanted to get familiar with the story, as I did, you'll want a different edition.

4 of 4 people found the following review helpful.
A SCHOLARLY VERSION OF THE GILGAMESH TALE
By Robert Williams
The Epic of Gilgamesh is an expertly written scholarly account of the Babylonian classic. Andrew George uses his skills as a translator to give us the story of the hero king Gilgamesh of Uruk as he battles in the ancient world against man, beast and god in his struggle to achieve immortality. George has actually done most of the translations himself.

Based on the earliest Summerian cuneiform tablets written 1700-1800 BCE, the epic has survived as clay fragments pieced together and preserved from the ruins of past civilizations. Not a single complete copy of the work exists, however, enough fragments from the various dig sites in Iraq and elsewhere have provided us with 11 tablets of varying length composing some 3000 lines of verse, though it is still not entirely represented. The ancients wrote in two languages, Akkadian and Sumerian. A copy was found in the ruins at Megiddo signifying that the hebrews had access to the ancient story.

In the story, the great "Flood Myth" is aluded to. The Flood is strangely similar to the "Flood Myth" presented in Genesis, though it was composed at a time many centuries before the OT was written. Various versions of Gilgamesh have survived from different localities and ages using different names for the gods and other characters, however, the story remains bacically unchanged from 1800 BCE till the last copies were made c. 100 BCE.

In the story the Anunnaki Gods created humanity to service them but they then sought to destroy the humans because they had become a bother. They tried different means to reduce the population, but then arrived at the "Flood" solution. The character Uta-napishti is likened to Noah. He builds an 'ark', loads it with animals, his family and all his worldly wealth. As a reward for his survival, the God Enlil who created the flood, rewards him with imortality. And thus Gilgamesh seeks out Uta-napishti to learn the secret of eternal life.

Overall, I thought the work was a great translation of the tale as well as a good source of knowledge of the ancient world as well as the archaeology of the tablets themselves. I enjoyed reading the book.

5 of 5 people found the following review helpful.
Not a great teaching text
By allthatfall
This may be a careful and attentive translation, but it's dutiful apparatus keeps interrupting and distracting the reader.Instead of silently incorporating a parallel version to cover a gap in the main text, the translator announces it and breaks the flow. Too many ellipses, too many bracketed passages, and the intrusive chapter summaries are unnecessary (and would tempt the lazy student to merely read the summaries and not the translation).

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