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"Statecraft and Classical Learning" is devoted to the "Rituals of Zhou," one of the ancient Chinese Classics. In addition to its canonical stature in classical learning, the massive text was of unique significance to the pre-modern statecraft of China, Japan, Korea, and Vietnam where it served as the classical paradigm for government structure and was often invoked in movements of political reform. The present volume, with contributions from twelve leading North American, European, and East Asian scholars, is the first in any language to illuminate the "Rituals" in both dimensions. It presents a multi-faceted and fascinating picture of the life of the text from its inception some two millennia ago to its modern political and scholarly discourse.
- Sales Rank: #3457370 in Books
- Published on: 2010-08-10
- Original language: English
- Number of items: 1
- Dimensions: 9.40" h x .90" w x 6.40" l, 1.60 pounds
- Binding: Paperback
- 446 pages
Review
'Although the quality of all the essays is quite good, those that focus on the late imperial period and beyond China are particularly effective in emphasizing the Zhouli s importance to Chinese notions of statecraft.' Keith N. Knapp, "The Journal of Asian Studies," 70/1 (2011)"
About the Author
Benjamin Elman, Ph.D. (1980) in Oriental Studies, University of Pennsylvania, is Professor of East Asian Studies and History at Princeton University. He has published widely on Chinese intellectual history, the history of education, and the history of science in China. Martin Kern, Ph.D. (1996) in Chinese Studies, Cologne University (Germany), is Professor of East Asian Studies at Princeton University. He has published extensively in the fields of ancient Chinese literature, history, and religion.
Most helpful customer reviews
0 of 0 people found the following review helpful.
An engaging intellectual history of the Zhouli
By Jerry Kurjian
This collection of scholarly articles begins with a discussion of the likely origin of the Zhouli text, i.e. late Warring States or early Qin, and suggests the title may have been intended as 'Comprehensive/Universal Offices' rather than 'Offices of Zhou [Dynasty].' Other articles discuss a particular aspect of the text or its use as a template for state practices during a particular period. Names and quotations are in both Chinese characters and translation/transliteration.
I found the majority of articles very readable and enjoyed the variety of approaches: literary criticism, bureaucratic history, philosophy, and comparative/international history. I particularly enjoyed the chapters focusing on the Tang and on the Tokugawa, and on Zheng Xuan's commentary. Below is the TOC.
Introduction
Benjamin A. Ellman and Martin Kern
I. Early China
1. The Zhouli as Constitutional Text
David Schaberg
2. Offices of Writing and Reading in the Rituals of Zhou
Martin Kern
3. The Many Dukes of Zhou in Early Sources
Michael Nylan
4. Centering the Realm: Wang Mang, the Zhouli, and Early Chinese Statecraft
Michael Puett
5. Zhen Xuan's Commentary on the Zhouli
Andrew H. Plaks
II. Medieval China
6. The Role of the Zhouli in Seventh- and Eighth-Century Civil Administrative Traditions
David McMullen
7. Wang Anshi and the Zhouli
Peter K. Bol
8. Tension and Balance: Changes of Constitutional Schemes in Southern Song Commentaries on the Rituals of Zhou
Jaeyoon Song
III. Early Modern East Asia
9. Tokugawa Approaches to the Rituals of Zhou: The Late Mito School and "Feudalism"
Kate Wildman Nakai
10. Yun Hyu and the Search for Dominance: A Seventeenth-Century Korean Reading of the Offices of Zhou and the Rituals of Zhou
JaHyun Kim Haboush
11. The Story of a Chapter: Changing Views of the "Artificer's Record" ("Kaogong ji") and the Zhouli
Benjamin A. Ellman
IV. Modern China
12. The Zhouli as the Late Qing Path to the Future
Rudolf G. Wagner
13. Denouement: Some Conclusions about the Zhouli
Rudolf G Wagner
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